The last generation starts from the whole world transforming into a small village, into one system. By the 21st century, the world reached a state where everyone depends on everyone.
This dependence is unpleasant, burdensome, and is perceived as manipulations of the financial elite over us, but nevertheless, the world has locked itself in one circle and therefore we are called the last generation.
The world has started to operate as one global mechanism, and although this mechanism is corrupt, now we have the opportunity to correct it into a good one. After all, it has already revealed its evil and exposed its bad connections that have entangled us from all sides and acts to our detriment. The system is even getting out of the authorities’ control, a financial blow-up on a global scale is brewing.
After thousands of years of development, the system has finally reached global interdependence. Now a new problem has emerged: how can we correct ourselves; it is impossible to tolerate it any longer. Egoism is becoming so global that it leaves us no hope for the future.
If we understand this, feel it, and seriously accept our mission, we must correct ourselves as soon as possible in the ten in order to positively influence the world from this ten. Those who supposedly govern the world are very weak relative to us.
They have no opportunity to influence anything other than the fictitious, artificial systems that they built for themselves: a financial system that has no real basis, an industrial system with 90% of its products that nobody needs, etc.
If we give the world a small illumination from our corrections, it will make huge changes in it for the better. Therefore, we need to know what is happening in the world and include its state in our prayer.
We cannot correct ourselves for our own wellbeing; it would be an egoistic action, and for the good of the Creator, we cannot be corrected as well because He does not need our favors. All correction should be done only in relation to the world.
If we correct the world, we will create a vessel that the Creator can fill and take enjoy. This vessel is the body of the common soul, and we are only the head that must organize this meeting between the Creator (the light) and the desire (the body of the Partzuf). We are in the middle, as a head; this is our mission. Therefore, we cannot but think about the world and absorb its problems.1
Holocaust Remembrance Day is more relevant today than ever. The situation has turned upside down: today it is more dangerous for a Jew to live in America or Europe than in Israel. After all, he cannot defend himself there. The Jews abroad suffer and are endangered, while growing serenity reigns in Israel. These are the two forms of indifference characteristic for the Jews: being among enemies, they do not feel at risk, and those who are far from danger, outside of the diaspora, are not just indifferent to what is happening there, but in general do not want to hear about it or support the Jews in exile.
The same thing was happening before the Holocaust when none of the Jews around the world intervened in what was happening in Germany. The American Jews did not want to accept a ship with Jews who fled from Europe and sent them back to Germany, directly to Auschwitz. Nothing has changed since then, and today, the Israeli Jews will not worry about Jews in America.
As once American Jews did not take care of European Jews, so Israelis will not worry about Jews in other countries of the world. They will say, “If they feel bad there, let them come here. At least, we will not drive them out like the Americans did in the past.”
When the Nazis came to power in Germany, in the beginning they collaborated with the leaders of the Zionist movement, and all European Jews could have been safely sent to Israel. Germany was ready to contribute to this and promised financial support for those moving to Israel. But Jews did not want to leave Germany to exchange “the most civilized country” with the poor Palestine. Then, the attitude of the Nazis changed to the opposite: the moment the Jews refused to leave Europe and go to Israel, they turned from supporters into anti-Semites. This drastic change was made from above; today we need to learn a lesson from history.
But nowadays, the final correction of the whole world should take place, so the main thing is to take care of our unity and finding a way to escape from one place to another. It all depends on when, in what form, and how fast we will achieve unity. Depending on this, it may be that Jews will not have to look for a shelter in Israel as they flee from other countries.
But there is no doubt that Israel will be the safest place if the people of Israel understand that they must be Yashar – El (straight to the Creator), that is, united. If not, then it may be the same here as all over the world, and even worse. Therefore, Holocaust Remembrance Day is a very relevant symbol for the present.2
From the 2nd part of the Daily Kabbalah Lesson 4/30/19, Lesson on the Topic “Building The Future Society”
1 Minute 1:40
2 Minute 7:50